“Wang Yongquan, Chonglu’s son, was interested in martial arts since childhood and when seven started to study Buku (“wrestling” in Manchu language) and became very sturdy and his movements were strong and vigorous.
At the age of eight he often accompanied father to Yang’s house. Mr.Jianhou liked Yongquan as he was a very bright kid and allowed him to learn martial art of yang family. Mr.Jianhou ordered him to accept Yang Chengfu, Jianhou’s third son, as his master. Since then father and son often went to Yang’s house in the western part of the capital to study martial art.
Yongquan was also often sent by his father to Yang’s house to help manage household affairs and could often hear Jianhou’s and Shaohou’s (father and son) discussions on boxing techniques.
Sometimes in the height of his enthusiasm Shaouhou would call Yongquan to come and cross hands to feel his strength hence prove his point; since Yongquan had good basics in “Buku” and knew how to fall and was not afraid of it, every time he was hit by his gongfu uncle’s (i.e. Shaohou’s; since Yang Chengfu was Wang Yongquan’s master – Shifu, gongfu father – and Shaohou was Chengfu’s older brother, then Shaohou was Wang’s Shibo – gongfu uncle; word “uncle” used later in the translations should read as Shibo – gongfu uncle; note from translator) swift and fierce power and tumbled several times on the ground.
He would immediately stand up and move close to Shaohou waiting for another show of uncle’s skill; for this reason Shaohou liked him a lot.”
Master Youngqans taiji, and theory of taiji has many unique insights that set it apart from other taiji styles.